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New Zealand Proposes Stricter Laws On Public Defecation_我的网站

A |     New Zealand is perfectly fine with you pooping and peeing in public, as long as you make sure you aren’t being watched. But more restrictions on doing your business outdoors may be coming to the island nation soon.,Freedom Camping is camping on public land without paying a fee and is an activity quickly growing in popularity in New Zealand. In 2019, the year before the country shut down tourism due to the COVID-19 pandemic, more than 245,000 freedom campers enjoyed New Zealand’s famous landscapes while “freedom camping.” Of those, only 91,000 were Kiwis, indicating freedom camping is becoming a major tourist attraction for the small country.,However, it is also causing problems, something the Responsible Campers Association (RCA) wants to fix by adding more regulations on where freedom campers do their personal business and what they do with it after they are done.,'Crappiest Fountain Ever': UK Envoy's Husband Slashes Controversial New Zealand Landmark30 May, 10:23 GMT,The association wants new rules mandating that excrement must be buried at least 15cm (5.9 inches) and must be done at least 15 meters (49.2 feet) away from the nearest waterway.,The plea comes after multiple localities banned freedom campers from popular destinations because of a perceived increase in human waste and toilet paper being left at sites around the country. The issue became so heated that New Zealand’s tourism minister Stuart Nash told Radio New Zealand that freedom campers “pull over to the side of the road and … s*** in our waterways.”,The spokesperson for the RCA, Bob Osborne, says that blaming freedom campers is unfair. “There is no evidence linking any specific group to this undesirable practice which affects travelers all over New Zealand,” he said.,While the RCA advocates for a more permanent solution of more public restrooms, Osborne says that in the meantime, mitigation of the worst side effects of public defecation can be a solution, namely burying excrement and toilet paper and keeping it out of water sources. The association also stresses that campers should not be punished for the actions of a few bad apples, and that bad behavior should be punished, not camping itself.,Technically, public defecation is an offense in New Zealand that can result in a $200 fine, but that fine will be waived if the offender can show they had reason to believe no one could see them doing their business. Nash will be introducing new regulations to parliament later this year, including harsher fines for bad behavior and restrictions on where freedom campers can park.,With COVID-19 restrictions on tourism being lifted in the country, 2022 is expected to be a big year for freedom camping in New Zealand. With unburied defecation still allowed under law, campers are advised to watch where they step.。    中新网北京8月22日电 题：义乌，一座城撑开56个民族的“人生舞台”          　　作者 任德辉 曾玥 张斌 董易鑫          　　初到义乌，满眼是国际化的街景：招牌上的外语与中文紧密交织，非洲商人在五金档口熟练砍价，中东小伙在餐馆里穿梭忙碌。这座浙江中部的县级市，用两三代人的时间，从阡陌农田崛起为全球小商品之都。         　　然而，比市场更动人的，是这里的“空间感”。

B | 这座仅1105平方公里的城市容纳了56个民族，让34万余名少数民族群众不仅找到了营生的机会，更找到了安放过往、施展抱负、传承文化的广阔舞台。                   航拍义乌市场一景。

C | 董易鑫 摄          　　人尽其才：凡是过往皆为序章          　　新疆姑娘吐送尼莎肉孜买提(莎莎)的人生履历颇为丰富：学过多种语言，在云南当过警察，回乌鲁木齐做过翻译和老师。当她来到义乌，这些看似零散的经历，在五爱社区找到了“接口”。         　　五爱社区居住着2240余名各族群众，有来自62个国家的常驻外商。作为辅警，莎莎调解纠纷、消除误会。依托社区成立的“阿依乐·莎莎”石榴红工作室，她时常策划中文课、手工班和AI讲座，促进邻里交往，让归属感在潜移默化中生长。         　　在义乌，个人的“存量”技能从不被浪费。通过构建“1+3+3+N”民族工作服务体系，这座城市搭建起“石榴红”家园、共富基地、特色工作室等一批民族工作阵地，为不同背景的人才匹配岗位与角色，让每位建设者都能人尽其才、心有所寄。

D |                    蒙古族姑娘塔娜介绍生意情况。董易鑫 摄          　　赋能梦想：从单打独斗到携手共富          　　蒙古族姑娘塔娜刚来义乌时，口袋里仅有3000元人民币。         　　她进过外贸公司，也自己倒腾过节日用品，生意起步之初，是义乌市民族团结进步促进会接纳了她。在这个圈子里，大家聊的是展位资源，谈的是市场风向，生意与生活上的互帮互助，让她度过了最艰难的起步期。         　　如今，塔娜已创立多个外贸品牌，产品远销中亚、中东、北非。从曾经的“探路者”变成如今的“引路人”，她将企业打造成“大学生共富实践基地”，手把手教后辈闯荡国际市场。“我希望把‘义乌温度’带回家乡，带回草原。”塔娜眼中的义乌不缺商机，更不缺情义。

E |          　　义乌的商业逻辑，不仅在于交易的便捷，还在于生态的包容。在这里，民族同胞从来不是孤立的个体，而是嵌入到全球最大的贸易网络中，共建生态，共享红利。                   畲族老板钟敏设计的民族风格创意饰品。董易鑫 摄          　　延展文化：让“小众”走向世界          　　在义乌国际商贸城，畲族老板钟敏的饰品店是一处独特的风景。热销品中，既有源自畲族“双凤朝阳”图腾的设计，也有取材自“十二花神”、《白蛇传》及穆桂英传说的创意。这些融合传统文化与现代表达的作品，让世界各地的客商眼前一亮。         　　“以前我们只卖产品，现在更希望在产品中传递我们的文化。”钟敏感慨。一款“双凤朝阳”饰品，上市仅两个多月就售出700多套。从摆地摊到站上世界舞台，钟敏把生意越做越大的底气在于：义乌不仅拓宽了销售渠道，更让“小众文化”被世界看见。         　　中欧班列拉长了市场的半径，全球数贸中心加速了货品的流转，而义乌这座城，则延展了文化的边界。         　　在这里，56个民族的文化自信，随着集装箱一同出海，在世界版图上留下鲜明的中国印记。从就业到乐业，从安居到安心，义乌用一座城的胸怀，撑开了56个民族的人生维度。市场繁荣的沃土上，社会治理与文化包容的新芽正勃勃生长。

F | (完)                【编辑:张令旗】。

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